types of lore
The global education and learning blog #LearningNeverEnds. The performer has heard the tale multiple times, he has heard it from different story tellers in multiple versions. It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. [37] Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes these artifacts. Performance includes all the different modes and manners in which this transmission occurs. by David M. Fetterman", "The "Text/Context" Controversy and the Emergence of Behavioral Approaches in Folklore", "American Folklife: A Commonwealth of Cultures", "E-Texts: The Orality and Literacy Issue Revisited", "On the history of comparison in folklore studies", https://en.wikipedia.org/w/index.php?title=Folklore&oldid=1019054013, Short description is different from Wikidata, Wikipedia articles with multiple identifiers, Creative Commons Attribution-ShareAlike License. Weapon; Uncommon Categories. Lacking context, folklore artifacts would be uninspiring objects without any life of their own. The frame brackets it as outside of normal discourse. Each one of these, either singly or in combination, is considered a folklore artifact. This expanded model of redundancy in a non-linear narrative process makes it difficult to innovate during any single performance; corrective feedback from the audience will be immediate. The folklorist Barre Toelken describes an evening spent in a Navaho family playing string figure games, with each of the members shifting from performer to audience as they create and display different figures to each other.[55]. It covers a range of topics, such as the geography, history, and metaphysics, which combine to describe the nature of the setting. It is shown that the culture of children is quite distinctive; it is generally unnoticed by the sophisticated world of adults, and quite as little affected by it.[38]. The joke is completed with the punch line of the joke. These folk artifacts continue to be passed along informally, as a rule anonymously, and always in multiple variants. Wanting to avoid more negative reaction, the performer will adjust his performance to conform to audience expectations. New communication modes are also transforming traditional stories into many different configurations. In 1972 Richard Dorson called out the "young Turks" for their movement toward a behavioral approach to folklore. Joking as an active form of verbal lore makes this tension visible as joke cycles come and go to reflect new issues of concern. The lore of LoTR is filled with courage, tragedy and world-shaking events, and most of that isn’t even covered at all in the main series. This process was enthusiastically embraced by smaller nations like Finland, Estonia, and Hungary, which were seeking political independence from their dominant neighbours. Individual researchers identified folk groups that had previously been overlooked and ignored. [note 4]. Press question mark to learn the rest of the keyboard shortcuts. It was because of this implicative theology that the Last Man knew they were Doom Driven in their war of genocide against the Altmer, even to the point of destroying the world. Faery Lore. [6] In direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within a common social group. There are numerous other definitions. re-enactment. [20] Each of these genres and their subtypes is intended to organize and categorize the folklore artifacts; they provide common vocabulary and consistent labeling for folklorists to communicate with each other. As we have seen with the other genres, the original collections of children's lore and games in the 19th century was driven by a fear that the culture of childhood would die out. This childlore is characterized by "its lack of dependence on literary and fixed form. Customs and the lore of children and games also fit easily into the language of a folklore performance. The assigned task of museums is to preserve and make use of these bulky artifacts of material culture. [18], Moving forward into the 20th century, in tandem with new thinking in the social sciences, folklorists also revised and expanded their concept of the folk group. Each time you must select a new subcategory of Lore and you gain the additional skill increases to that subcategory for the listed levels. Necessary as they are, genre classifications are misleading in their oversimplification of the subject area. Songs such as this are used to express cultural values (farms are important, farmers are old and weather-beaten) and teach children about different domesticated animals.[25]. [7], This folklore can include jokes, sayings and expected behavior in multiple variants, always transmitted in an informal manner. Paradoxically, it is a unifying feature, not something that separates the citizens of a country. "…[Folklife] means the traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction.". Sometimes these deviations in the performance and the production are unintentional, just part of the process. (Other parts of the artifact are less straightforward, of course.). By comparison, a common action such as tooth brushing, which is also transmitted within a group, remains a practical hygiene and health issue and does not rise to the level of a group-defining tradition. If it is not transmitted, then it is no longer folklore and becomes instead an historic relic.[60]. [9] Tradition is initially remembered behavior; once it loses its practical purpose, there is no reason for further transmission unless it has been imbued with meaning beyond the initial practicality of the action. The Chinese dragon, is a creature in Chinese mythology and is sometimes called the Oriental (or Eastern) dragon. Whereas European folklorists remained focused on the oral folklore of the homogenous peasant populations in their regions, the American folklorists, led by Franz Boas and Ruth Benedict, chose to consider Native American cultures in their research, and included the totality of their customs and beliefs as folklore. A fourth category includes customs related to folk beliefs. Here the text designates the physical artifact itself, the single item made by an individual for a specific purpose. [12], Folklore as a field of study further developed among 19th century European scholars who were contrasting tradition with the newly developing modernity. * Home; Subclasses; College of Lore Source: D&D 5th Edition ↓ Attributes. – Commercial capital: Corresponds to sales and purchases of goods and services. Below is listed a small sampling of types and examples of verbal lore. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. For instance, “If Akatosh ‘look[ed] with pity upon the plight of men’ and if Akatosh ‘gift[ed] this [the Amulet of Kings] to St. Alessia’ then we may derive that Akatosh favored men in the war against the Ayleids.” The modern student will recognize that this is a controversial method of logic as it deals in possibilities and probabilities rather than easily verifiable datum. Living museums are now found throughout the world as part of a thriving heritage industry. A particular figure in this development was Johann Gottfried von Herder, whose writings in the 1770s presented oral traditions as organic processes grounded in locale. Strategic thinking, logical thinking, and critical thinking are necessary terms to understand for developing strong problem-solving skills. Just by looking at the development of one type of verbal lore, electronic joking, it is clear that the internet is modifying folkloric process, not killing it. I mean - imagine the various "lores" of the 36 Lessons! They are not the anonymous "folk", the nameless mass without of history or individuality. In material culture the context becomes the cultural environment in which the object is made (chair), used (house), and sold (wares). [1], The word folklore, a compound of folk and lore, was coined in 1846 by the Englishman William Thoms,[2] who contrived the term as a replacement for the contemporary terminology of "popular antiquities" or "popular literature". Direct or Doctrinal lore: these are statements that are made directly within … The common feature in this expanded definition of folk was their identification as the underclass of society. This page was last edited on 21 April 2021, at 08:23. Jokes and joking are as plentiful as ever both in traditional face-to-face interactions and through electronic transmission. YouTube is moving specific content areas out of scope of the yellow icon and moving it in scope of the green icon. Implicative lore: which is that lore understood through the implications of the above. Following the Second World War, folklorists began to articulate a more holistic approach toward their subject matter. Only for use on official Core Lore articles. This was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains the standard classification system for European folktales and other types of oral literature. Of particular interest to folklorists here is the mode of transmission of these artifacts; this lore circulates exclusively within an informal pre-literate children's network or folk group. In his 1846 published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of verbal lore. Changes will apply to the following types of content. Songs and chants, accessing a different part of the brain, are used to memorize series (Alphabet song). WoWWiki strives to have a neutral point of view on official lore due to it being rarely discussed by Blizzard, although examples exist: When William Thoms first published his appeal to document the verbal lore of the rural populations, it was believed these folk artifacts would die out as the population became literate. When the American Folklife Preservation Act (Public Law 94-201) was passed by the U.S. Congress in January 1976,[15] to coincide with the Bicentennial Celebration, folkloristics in the United States came of age. However children can take the taught and teach it further to other children, turning it into childlore. It does not include artifacts taught to children by adults. A more modern definition of folk is a social group that includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk art is found in hex signs on Pennsylvania Dutch barns, tin man sculptures made by metalworkers, front yard Christmas displays, decorated school lockers, carved gun stocks, and tattoos. [32] A custom can be a seasonal celebration, such as Thanksgiving or New Year's. the lore, considered to be folklore artifacts. Why was it made, how was it made, who will use it, how will they use it, where did the raw materials come from, who designed it, etc. 1 Lore Fragments 2 Upgrading Lore Fragments 3 Downgrading Lore Fragments 4 Subverting Lore Fragments 5 Lore Fragment Levels & Names Lore Fragments are a resource that can primarily be obtained from studying books, but can also be obtained from various interactions. [11] Folklore does not have to be old or antiquated, it continues to be created and transmitted, and in any group it is used to differentiate between "us" and "them". For the most part self-explanatory, these categories include physical objects (material folklore), common sayings, expressions, stories and songs (verbal folklore), and beliefs and ways of doing things (customary folklore). Given this understanding, the goal of the folklorist was to capture and document them before they disappeared. Ancient Lore Village is located in Knoxville, Tennessee with views of the Smoky Mountains, walking trails, beautiful sunsets, a breathtaking waterfall, and the most unique luxury accommodations. Thanks! This informal knowledge is used to confirm and re-inforce the identity of the group. This category also includes the Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. The names above vary depending on the region in the Middle Eastern country. Many crafts are considered as simple home maintenance, such as cooking, sewing and carpentry. Furthermore, many physical games are used to develop strength, coordination and endurance of the players. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Derived lore: here the student will read what is fairly clear in the artifact and derive new meaning from it. Most of these folklore artifacts are single objects that have been created by hand for a specific purpose; however, folk artifacts can also be mass-produced, such as dreidels or Christmas decorations. Even so, when considering context, the structure and characteristics of performance can be recognized, including an audience, a framing event, and the use of decorative figures and symbols, all of which go beyond the utility of the object. Other clans could bring profoundly different styles of gameplay; if someone did not want to be locked out of most quests, then cyrodilic vampirism could allow them some freedom at the price of power. [61], In reality, this model is not so simplistic; there is multiple redundancy in the active folklore process. It is however just this required variation that makes identification and classification of the defining features a challenge. Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks. [note 3] As just one simple example, in English the phrase "An elephant walks into a bar…" instantaneously flags the following text as a joke. These same artifacts of childlore, in innumerable variations, also continue to serve the same function of learning and practicing skills needed for growth. For folklore is first and foremost remembered behavior. The UESPWiki – Your source for The Elder Scrolls since 1995 < Lore And while this classification is essential for the subject area of folkloristics, it remains just labeling, and adds little to an understanding of the traditional development and meaning of the artifacts themselves.[22]. Especially in summer months, when the sun heats the earth’s surface during the day, cumlus clouds start to build in the sky. Another traditional narrative marker in English is the framing of a fairy tale between the phrases "Once upon a time" and "They all lived happily ever after." Bards of the College of Lore know something about most things, collecting bits of knowledge from sources as diverse as scholarly tomes and peasant tales. [20] Here the social group of children is studied on its own terms, not as a derivative of adult social groups. Special You can select this feat more than once. This most often occurs via an “If/Then” syllogism. folk groups, were all around us; each individual is enmeshed in a multitude of differing identities and their concomitant social groups. Cetan – hawk spirit (Native American – Lakota tribe of North and South Dakota) Chalkydri – heavenly creatures of the Sun ( apocryphal writings) Chamrosh – body of a dog, head & wings of a bird (Persian Myth) Chol ( Biblical mythology ) – regenerative bird. By the turn into the 20th century the number and sophistication of folklore studies and folklorists had grown both in Europe and North America. Over the past two centuries this belief has proven to be wrong; folklorists continue to collect verbal lore in both written and spoken form from all social groups. Indeed, how does this text read in light of “The Book of the Dragonborn” or stories of Dragbonborn? This list represents just a small sampling of objects and skills that are included in studies of material culture. The folklorist Barre Toelken identifies this tension as "... a combination of both changing ("dynamic") and static ("conservative") elements that evolve and change through sharing, communication and performance. It is self-evident that this fits well with all types of verbal lore, where reality has no place among the symbols, fantasies, and nonsense of traditional tales, proverbs, and jokes. The concept of cultural (folklore) performance is shared with ethnography and anthropology among other social sciences. Did Akatosh draw forth Divine essence (read: blood) and gift this to St. Alessia? In his study of southeastern Kentucky chair makers, Michael Owen Jones describes production of a chair within the context of the life of the craftsman. 1 Welcome to the Wiki 2 List of Official Lore 2.1 Games 2.2 Novels 2.3 Other Books 3 Latest activity Welcome to the wiki for the official lore of Minecraft. This interest in stories, sayings and songs continued throughout the 19th century and aligned the fledgling discipline of folkloristics with literature and mythology. They also provide the necessary beat to complex physical rhythms and movements, be it hand-clapping, jump roping, or ball bouncing. Folklore began to distinguish itself as an autonomous discipline during the period of romantic nationalism in Europe. It is the knowledge and traditions of a particular group, frequently passed along by word of mouth. The audience of this performance is the other half in the transmission process; they listen, watch, and remember. How we determine what lore means (and how it is interpreted) is determined by the ways that we interact with the artifact(s) we are examining. Folklore validates culture, justifying its rituals and institutions to those who perform and observe them. An example may be taken from “The Amulet of Kings”: “On behalf of the suffering human races, St. Alessia, the first in the line of Cyrodiils, sought the aid of Akatosh, the Dragon God of Time, and ruler of the noble Aedra.” Here the artifact (the book) is unambiguously telling us that St. Alessia contacted the Dragon God, Akatosh, to aid humans against the Ayleids. Verbal rhymes like Peter Piper picked... serve to increase both the oral and aural acuity of children. "[47] Without transmission, these items are not folklore, they are just individual quirky tales and objects. They perform within the tension of conserving the recognized form and adding innovation. [39] This is as close as folklorists can come to observing the transmission and social function of this folk knowledge before the spread of literacy during the 19th century. This understanding in folkloristics only occurred in the second half of the 20th century, when the two terms "folklore performance" and "text and context" dominated discussions among folklorists. Anderson credited the audience with censoring narrators who deviated too far from the known (traditional) text. Folklore is a pedagogic device which reinforces morals and values and builds wit. By the 1960s it was understood that social groups, i.e. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans. We use cookies on our websites for a number of purposes, including analytics and performance, functionality and advertising. Folklore is the expression body of culture shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. Many locations even duplicate the processing of the objects, thus creating new objects of an earlier historic time period. Other names include jann, ghoul, shaitans, hinn, nasnas, shiqq, si’lat, and a host of others. In the diversity of American folklife we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". It’s an evolving, multimedia archive, home to the living stories of Runeterra in all their forms. … [They are] transmitted across the generations and subject to the same forces of conservative tradition and individual variation"[24] that are found in all folk artifacts. For material folk artifacts, it becomes more fruitful to return to the terminology of Alan Dundes: text and context. Some variants might have been captured in published collections, but much of it is still transmitted orally and indeed continues to be generated in new forms and variants at an alarming rate. "[56] This shift from the realis to the irrealis mood is understood by all participants within the reference group. This distinction aligned American folkloristics with cultural anthropology and ethnology, using the same techniques of data collection in their field research. The collective history and the sum of all knowledge available about a certain fantasy or sci-fi universe. Once an artifact is no longer applicable to the context, transmission becomes a nonstarter; it loses relevancy for a contemporary audience. This Category encompasses all the articles about the lore stories of League of Legends, not the game itself. Or it can be used externally to differentiate the group from outsiders, like a folkdance demonstration at a community festival. This meaning is at the core of folkloristics, the study of folklore.[10]. Material culture requires some moulding to turn it into a performance. There might also be special games played at birthday parties which are not generally played at other times. [51] It is in the performance and the active context that folklore artifacts get transmitted in informal, direct communication, either verbally or in demonstration. Putting this as an In-character post was a nice touch. These festivals and parades, with a target audience of people who do not belong to the social group, intersect with the interests and mission of public folklorists, who are engaged in the documentation, preservation, and presentation of traditional forms of folklife. It can be used both internally within the group to express their common identity, for example in an initiation ceremony for new members. [7], Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, and objects for the group, since these cultural units[8] would not be passed along unless they had some continued relevance within the group. It might be one you've already heard, but it might be one that the speaker has just thought up within the current context. [62] "At the heart of both autopoetic self-maintenance and the 'virality' of meme transmission... it is enough to assume that some sort of recursive action maintains a degree of integrity [of the artifact] in certain features ... sufficient to allow us to recognize it as an instance of its type."[63]. Both formulations offer different perspectives on the same folkloric understanding, specifically that folklore artifacts need to remain embedded in their cultural environment if we are to gain insight into their meaning for the community. Customary folklore is always a performance, be it a single gesture or a complex of scripted customs, and participating in the custom, either as performer or audience, signifies acknowledgment of that social group. "We no longer view cultural difference as a problem to be solved, but as a tremendous opportunity. Lore about a specific terrain (Mountain Lore, River Lore, etc.) It gives voice to a growing understanding that cultural diversity is a national strength and a resource worthy of protection. In a comparison of any modern school playground during recess and the painting of "Children's Games" by Pieter Breugel the Elder we can see that the activity level is similar, and many of the games from the 1560 painting are recognizable and comparable to modern variations still played today. [note 2] Other groups that were highlighted as part of this broadened understanding of the folk group were non-traditional families, occupational groups, and families that pursued the production of folk items over multiple generations. The Four Types of Lore by Anatarchus Socucius, 6E 133. All of these material objects "existed prior to and continue alongside mechanized industry. Handmade objects are often regarded as prestigious, where extra time and thought is spent in their creation and their uniqueness is valued. [44] Another notable exponent is historian Guy Beiner who has presented in-depth studies of Irish folk history, identifying a number of characteristic genres for what he has named "history telling", such as stories (divided into tales and "mini-histories"), songs and ballads (especially rebel songs), poems, rhymes, toasts, prophecies, proverbs and sayings, place-names, and a variety of commemorative ritual practices. Different cloud types can indicate instability in the higher atmosphere, bringing with it the right conditions for storms. There is active communication between the audience and the performer. Together they combine to build the custom of a birthday party celebration, a scripted combination of multiple artifacts which have meaning within their social group. Individual folklore artifacts are commonly classified as one of three types: material, verbal or customary lore. Conceptualizing folklore as behavior redefined the job of folklorists..."[50][note 6]. The performer addresses the audience with words and actions; the audience in turn actively responds to the performer. New comments cannot be posted and votes cannot be cast. That meaning can however shift and morph, for example: the Halloween celebration of the 21st century is not the All Hallows' Eve of the Middle Ages, and even gives rise to its own set of urban legends independent of the historical celebration; the cleansing rituals of Orthodox Judaism were originally good public health in a land with little water, but now these customs signify for some people identification as an Orthodox Jew. For the most part self-explanatory, these categories include physical objects (material folklore), common sayings, expressions, stories and songs (verbal folklore), and beliefs and ways of doing things (customary folklore). "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. However, it must be remembered that Dwemer logic worked largely upon derived methodology and allowed them access to profound (if blasphemous) knowledge. [64] For Henry Glassie in his study of Folk Housing in Middle Virginia[65] the investigation concerns the historical pattern he finds repeated in the dwellings of this region: the house is planted in the landscape just as the landscape completes itself with the house. Each of these linguistic formulas removes the bracketed text from ordinary discourse, and marks it as a recognized form of stylized, formulaic communication for both the performer and the audience. Contact with the venerated druids of the claw is only made possible through the existence of this enlightened sentinel. Here the role of consumer "... is the basic force responsible for the continuity and discontinuity of behavior."[60]. To this end, the concept of the living museum has developed, beginning in Scandinavia at the end of the 19th century. The context is then unmasked by observation and questions concerning both its production and its usage. It cannot be exaggerated the degree to which implicative lore influences knowledge, theology and ideology. Folklore artifacts are never self-contained, they do not stand in isolation but are particulars in the self-representation of a community. I think this serves as one example of why there is so much diagreement about lore. Elderlimb
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